3:4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
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3:1What advantage then hath the Jew? or what profit is there of circumcision?
3:2Much every way: chiefly, because that unto them were committed the oracles of God.
3:3For what if some did not believe? shall their unbelief make the faith of God without effect?
3:4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
3:5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
3:6God forbid: for then how shall God judge the world?
3:7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
3:8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
3:9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
3:10As it is written, There is none righteous, no, not one:
3:11There is none that understandeth, there is none that seeketh after God.